A Cup of Sadness

church

I went to church last week.

Not really unusual, I know. But since I haven’t attended church for nearly 2 years, it was a big deal for me.

What I found disappointed me, yet it didn’t surprise me.

Having been ‘out of the loop’ for a period of time made me accutely aware of the extent to which the church is really only for the initiated.

There is a different language–it’s cliched and exclusive to those in the know. There were so many assumptions made–assumptions that everyone would know and agree with certain key points of doctrine, assumptions that everyone would have an understanding of what ‘worship’ is, assumptions that everyone is straight, middle class, and Christian.

There is strange music-. At thgis particular service, surprisingly for a Evangelical church, no ‘pop Christian’ songs (a-la-Hillsong) were sung–or at least none I could recognise. The music was dull, uninspiring, repetitive, and, after standing for 25 minutes ‘worshipping,’ my middle-aged feet really couldn’t take a lot more. To make matters even more confusing, the ‘worship’ leader had so much intensity and so little charisma (or joy, for that matter) and her face ached with angst when she prayed.

It really wasn’t a happy place. While we knew a few people and had good interactions before and after the service, those on stage weren’t welcoming. Those in the congregation weren’t joyful. It seemed like everyone was trying a little too hard to impress. The happiest person I saw was a lady who mistook us for someone else (I think she had dementia) and, when she realised this, it didn’t seem to matter at all.

As we climbed into the car for the trip home, my wife and I exchanged disappointments and deflated looks. Tears welled up. How is it that these few hours had turned into a cup of sadness which we both felt we could not bring ourselves to drink? Could it be that we have moved past what once was a taken-for-granted weekly ritual? Are we that far removed that we can’t even entertain the idea of getting back into a Sunday morning religious routine? Has our worldview shifted so far that the thought of subjecting ourselves to an hour-and-a-half of Evangelicalism provokes such intense emotion in us?

I’ve been brought up going to church.

We raised our family in church.

We were actively involved in all aspects of church life and used our gifts to grow and nurture our local church.

We are grateful for the friends we all made and the personal growth we all experienced in that community. (At the same time, it hasn’t escaped our attention how many we have never heard from since we haven’t been frequenting our regular house of worship.)

I’ve also had it drilled into me all my life that going to church isn’t about us but about what we can bring to the community and what we can give to God.

I’m not sure we can give anything to this community and certainly have no inclination nor motivation to invest in a view of God that we find at odds with all we have come to know and experience regarding love and truth and the nature of our amazing universe.

We are not who we were two years ago. It’s beginning to dawn on me that we actually weren’t that far then from where we are now, but we denied it, white-washed it, mislabelled it for the sake of our family, our friends, and our community.

We still value these circles of relationship and long for the friendship and community. But I don’t think, at least for the time being, that we will be finding it again in a church.

Becoming

As I write this, it’s a beautiful autumn day outside. After a week of extreme heat, today is a desperately-needed refreshment. It rained lightly last night and the smell of rain is still hanging in the air. The sky is cloudy with some spots of blue daring to peep through from time to time. Some leaves on the trees are starting to change colour, but I think this is more due to the recent heatwave than to the new season, which is not even a week old.

AshWedesdayCrossIt’s also Ash Wednesday.

Traditionally this is the day the liturgical church declares the depravity and mortality of humankind.

As a cross of ash is made on our foreheads, we are reminded of our transient state:

“Remember you are but dust, and to dust you shall return.”

Or, instead, we may be challenged:

“Repent and believe the good news”

Or, in different words:

“Turn from your sins and follow the Saviour.”

Ash Wednesday contains in its essence both a reminder of who we are and also a challenge to become who we are meant to be.

While our own mortality is something we all must learn to deal with (death happens to all, no exceptions), turning from a life of self-fulfilment and self-pleasure to walk in the way of Jesus is counter-intuitive at its best. Giving up what we want? Letting go of what we have? Forsaking the identity we’ve forged for ourselves and lived out all of our life?

In the words of Coldplay:

Nobody said it was easy
No one ever said it would be this hard
Oh take me back to the start

(The Scientist)

It’s always difficult when we are called to give up, let go and forsake. We must come first to the place of recognition that there is a better way. We must then go through the process of casting off the old and exposing ourselves–being vulnerable–in acknowledging the part we have played in who we are at the present.

But then . . . but then! We are privileged to be able to start again. No matter what we have done. Regardless of where we have been. Despite all our past.

In this moment we are made new. The slate is wiped clean. We begin again.

We start on a journey as we, through humility and courage, move forward in the way of Love, becoming who we were created to me.

I’m not a big fan of the institutional Church nor of what Christianity has become. There is no argument that organised religion has a lot for which to answer, both in the past and in our world today.

Yet, the symbolism attracts me and speaks to me in ways no catechism, no systematic theology, no rules or standards ever could. And in accepting the symbol of ash in a sign of the cross on my head, I am accepting that I have not yet arrived at where I need to be, but, every day I am changing, growing, learning, loving . . . becoming.

This is where I need to be today.

And, on Ash Wednesday, this is my hope and prayer for you:

Let today be the day you give up who you’ve been for who you can become.

. . . But we were too busy being Christians

I sat down to watch the (now classic) movie Back to the Future with my mate David. Despite there being 9 years difference in our ages, we both loved the same music and enjoyed the same TV shows (even though he did have an unshared weird fascination with the animated Dragon Ball series). We had dropped by the local Blockbuster and picked up the aforementioned movie on VHS tape and, for 116 minutes precisely, lived life through the eyes of one Marty McFly.

Dave’s mum was in and out of the family room, and at one point sat down at the desk behind us and, like us, got caught up in McFly’s adventures (or maybe she was just keeping tabs on how I was corrupting her son?). I remember turning to her at one point in the movie where Marty’s future mum and dad were slow dancing at the ‘Under the Sea Ball’ and I made an off-handed remark that she must have enjoyed her Senior Prom (seeing as she was, like the McFly elders, coming of age in the rock-n-roll era.)

Her response floored me with its almost-venomous indignation: “We didn’t do things like THAT. We were Christians!”

I tell that story to tell this one:

I enjoyed a long lunch recently with some friends and, as we sat around the table, talk shifted to our shared past in the Church. None of us at that table attend church with anywhere near the regularity we once did, having found so many new and more practical expressions of our faith. Musing on how many good deeds we could have done and how much life we could have shared with others outside our own churches back then, one of the group summed it all up in a truism that echoed in my head for days to come: ‘We were too busy being Christians.’

Yes. We were.*

The world around us was crashing and people were finding themselves jobless, without a home. Interest rates were at an all-time high and unemployment was off the charts. The AIDS epidemic was at its highest. There was famine in places we never heard of. Evil was rampant. In short, the world was going to hell in a hand-basket. But we were too busy meeting in our Church buildings, praising God, praying, and eating shared ‘fellowship’ lunches; meeting to plan our praising, praying and eating times. We were spending our time handing out gospel tracts, going door-to-door in an Evangelism Explosion™, preaching on the street corners, writing letters to politicians to express our anger over any number of anti-morality laws, and pasting up posters advertising the latest evangelistic rally or youth event.

churchfamilyThe next-door neighbour lived with his girlfriend and we all knew that was against God’s law. The folks behind us played KISS (and we all knew what that meant!) The across-the-street family were Jehovah’s Witnesses. Just down the road, Mrs H was an anxious wreck and spent most of her days in the local psychiatric facility. Around the corner was another family whose son was born with a rare genetic condition and spent most of his life so far recovering from numerous surgeries and extended hospital stays. The man just behind them beat his wife and, she ended up on medication that turned her into a shadow of what she should have been.

But we had to be at church Sunday morning, Sunday night, Wednesday night and at youth group Friday night. Church visitation was on Monday night. We said we cared. We prayed for these poor folks who weren’t one of us. . . . but, as we well know, thoughts and prayers really are a poor substitute for action. (As Jonathan Wilson-Hartgrove wisely notes: We are the answer to our prayers.)

How dare the people on our street hold drunken parties New Year’s Eve and interrupt our ‘Watchnight’ services! The homeless man who slept rough near the church would never have dreamed of asking us for help because, in our minds, he had no excuse for not getting a job or at least taking a shower once in a while. And any money we gave him, he would spend on drink anyway…

And so we kept ourselves busy.

Church Sunday morning. Fellowship Lunch Sunday afternoon. Church Sunday night. Visitation Monday night. Kid’s Club Tuesday afternoon. Bible Study Wednesday night. Church Board Meeting/Worship practice Thursday night. Youth Group Friday night. Saturday (no sports) usually was spent around the house or with some Church folks doing some Safe-for-Christians™ stuff.

The Church always had a roster, a programme, a working bee, a ‘ministry’ that needed volunteers, and we were urged to ‘give our time to God’ to be used for “His glory’. And we all knew the only way God would accept our time-sacrifice, like our money-sacrifice, was if we gave it to the Church.

And when we did have free time, we were encouraged to spend it reading our Bible, praying or listening to Godly Music®. And if we still had time, we could go around the neighbourhood leaving gospel tracts in people’s front doors or letterboxes or sing Christian songs at the mall. (I think the goal was to keep us so busy that we wouldn’t even have time to contemplate drinking, smoking, going to the movies, cruising around town or–God forbid!–sex. After all, we knew well the unwritten Bible verse: ‘An idle mind is the devil’s workshop.’)

Yes, we could have mowed the neighbours’ lawn. We could have made Mrs H a nice cake and gone down to her house for a cuppa. We could babysit a little boy so his parents could be with his brother in hospital. We could have just spent time listening to our friend whose life story read more like a tragic, abuse-ridden soap opera.

We could have done ever so much to show that following Jesus meant a great deal to us, so much that we would love our neighbours to the moon and back, even if they never joined our Church.

We could have.

But we were too busy being Christians.

___________________

* Like many posts I write, I have used the literary technique known as ‘Gleaning from many sources [books, talks and personally-related stories, as well as from my personal experience] and condensing it into one short post to make a point.’ While some of these things actually happened to me at some point in my life, some have been related to me by friends and acquaintances along the way. Sadly, I also inflicted many of these expectations on others, for which and to whom I offer my heartfelt and honest apology. I was too busy being a Christian.